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Category: Politics & Activism

POEM: Weight (November Poem-A-Day 16)

Listen to this poem using the player above.

This is poem #16 for the November Poem-A-Day challenge. The prompt was to write a “stacking” or “unstacking” poem. I struggled with it until this evening when I was re-watching Unforgivable Blackness – The Rise and Fall of Jack Johnson, a documentary about the first black heavyweight boxing champion, Jack Johnson. Then this came to me.

Weight
(for Jack Johnson)

in this pile are:

nearly one million gallons of African blood

enough wood to put a COLORED sign on every water fountain

with enough trees left over to hang those three-quarter people from

ten thousand or ten times ten thousand children ripped from their mothers

blood snap of the leather whip on the backs of who knows how many

no one knows how many becaue no one bothered to count

and I ask you:

what does this pile weigh?

and who is strong enough to lift it?

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POEM: No One Wants To Stare Down The Barrel Of The Gun (November Poem-A-Day 11)

Poem #11 for the November Poem-A-Day challenge. The prompt was to write a “no one wants” poem. Today is Veteran’s Day in the United States, so I decided to write an anti-war poem.

No One Wants To Stare Down The Barrel Of The Gun

No Senator’s child wants to
No Congressmember’s child wants to
No Wall Street titan’s child wants to
No president’s child wants to
No chairman of the board’s child wants to
No governor’s child wants to
No investment banker’s child wants to
No hedge fund manager’s child wants to
No weapons manufacturer’s child wants to
No GE or Lockheed Martin or Boeing executive’s child wants to
No Blackwater mercenary leader’s child wants to
No Fox News commentator’s child wants to
No Glenn Beck disciple’s child wants to
No Tea Party patriot’s child wants to
No driver-with-a-yellow-ribbon’s child wants to
No PTSD sufferer’s child wants to
No homeless veteran’s child wants to
No psychiatrist’s child wants to
No VA doctor’s child wants to
No four-star general’s child wants to
No Chairman of the Joint Chief’s child wants to
No grieving mother’s child wants to
No despondent sister’s child wants to
No welfare recipient’s child wants to
No latchkey child wants to
No working-three-jobs-father’s child wants to
No out-of-work father’s child wants to
No single mother’s child wants to
No woman of color’s child wants to
No poor white person’s child wants to
No rich white person’s child wants to
No double-wide trailer child wants to
No Darien, Connecticut mansion child wants to
No ripped jeans child wants to
No designer jeans child wants to
No subsidized lunch child wants to
No sushi lunch child wants to
No Iraqi child wants to
No Iranian child wants to
No Pakistani child wants to
No Yemeni child wants to
No Afghan child wants to
No Palestinian child wants to
No Israeli child wants to
No American child wants to

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POEM: Avalon (November Poem-A-Day 9)

Poem #8 for the November Poem-A-Day challenge. Today’s prompt was to write a “slow down” or “speed up” poem. I watched the documentary Crips And Bloods: Made In America today, which starts by talking about the 1965 urban rebellion in Watts, Los Angeles. This poem is attempt to slow down one moment of the so-called riots.

Avalon

the brick leaves
                the young man’s hand

arcs gracefully through
                the air

the spotlight from the police car
                catches it in flight

tumbling now

t u m b l i n g

there is all the

W t O i R m L e D

                now the cop
                rises from his crouch
                head just above the door
                of his patrol car

he sights down the barrel of his pistol

sees the black head of the enemy

draws in breath, pauses to steady
                his aim

moves his index finger to the trigger

starts    to    squeeze

                a corner of the brick hits him
                just above his left eye
                tears through skin, chips bone
                one down

Watts burns

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Why I became a vegan

I’ve been a vegan for 24 hours and have already started fielding questions from friends and acquaintances about why I made this decision. Many of my friends (in particular, Jenn Cornish) have offered words of support and resources for navigating this new world. Thanks, all.

The Chain Of Events

If you’re reading this blog, you probably know something about me and the various things I’ve done with my life thus far. I’ve been a fairly active progressive as a union organizer, Green candidate for local office, anti-war organizer and bicycling advocate. During all that time, I’ve also been eating beef and chicken and fish and dairy products, and lots of them. Given that 99% of that meat comes from creatures who are abused, caged and tortured to varying degrees, that practice is ethically inconsistent with how I try to live the rest of my life. Up until this weekend, I just compartmentalized that issue and chalked it up to “it’s a complex world and you have to pick your battles.” Plus, I really like sushi and tonkatsu and eel and karaage and chicken flautas and and and.

Over the past week, I’ve been overdosing on past episodes of the show Citizen Radio, hosted by comedian Jamie Kilstein and political writer Alison Kilkenny. They are both vegans and couch their veganism in terms of social justice. That’s a very compelling argument and one that, as I mentioned, I’ve been willfully ignoring. On a recent show, they interviewed the progressive punk band Rise Against. At the end of the interview, Alison and Jamie asked the band to recommend things they found inspiring, and one of the band members recommended the book Eating Animals by Jonathan Safran Foer. I got it from the library on Thursday and became a vegan yesterday.

Why Not A Vegetarian?

I initially thought I’d become a vegetarian and then maybe move on to being a vegan. The more I read about the issues, though, the more vegetarianism seems to fall short of the mark from an ethical and social justice perspective. It’s nearly impossible in this country to get dairy products or eggs from a source other than factory farming. I’m slightly more ambivalent about folks who raise their own chickens in small numbers to collect their eggs. Some of my very closest friends do this and care deeply for their chickens. They treat them humanely and let them live natural lives. These people are certainly the exception, not the rule, however, so it’s easier for me to cut those things out completely. (There’s also the fact that even the most humane treatment involves caging animals, but I haven’t really reached an opinion on this yet.)

I also like the idea of limiting animal consumption in other ways than just food. Being a vegan can impact the clothes and chemicals I use and some of the social interactions I have, and it also fits well with my anti-corporate philosophy.

Now What?

Well, now I have a lot of learning to do. I bought a vegan cookbook and got quite a few other resource suggestions from Jenn Cornish. I also need to examine the other areas of my life and the other purchases I make to see what needs to be modified and what alternatives exist. Citizen Radio is sponsored by Vegan Essentials, which is one source of products (not just food) made to vegan standards.

I also need to find more vegetables that I like and more ways to prepare them. I’ve never been a huge veggie fan, so I’m looking forward to expanding my horizons. I already eat (and in some cases cook) a lot of Japanese food without meat or fish or chicken, and I’m also a big fan of Indian food. I hope to add some other cuisines to my diet as well.

Another book I’m reading, Vegan Freak: Being Vegan in a Non-Vegan World (Tofu Hound Press), suggested going “cold tofu” — become a vegan and commit to it for three weeks, with the idea that at the end of that time it will be easy to keep going. So that’s what I’m doing. Wish me luck!

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Five Years After Katrina: What Right Have I To Mourn?

A few months back my first book of poetry was published. It includes a poem called “Charity,” which gives a snapshot of a nurse in New Orleans as Katrina approached that city five years ago. When my book came out, I read that poem at a gathering of poets who had work published by the same press.

Later in the day, I overheard a poet from New Orleans talking about the fact that several non-NOLA poets had read Katrina or New Orleans poems, and this poet wasn’t particularly happy about that. A couple weeks later, at another poetry event, this poet mentioned that many New Orleans writers had struggled mightily after Katrina while non-native writers were publishing books and poems and essays about Katrina and New Orleans. The poet suggested that this was a form of theft – the non-NOLA writers were taking money and opportunity away from New Orleans writers.

I said on that day that I thought all artists – and all people, for that matter – had a right to make art about the things they feel strongly about. In my case, although I’ve sold some of my books, the total number is so small that it’s very difficult for me to believe that my tiny book with one Katrina poem is taking food off the table of anyone from New Orleans.

I can’t think of any public event that has had as deep an impact on me as Katrina and the subsequent engineering failures that flooded New Orleans. (Please note that I although I use “Katrina” as shorthand for the disaster, I’m fully aware that it wasn’t the storm that caused the flooding – it was the failure of the man-made structures that were installed to protect the city.)

I did a lot of crying at the end of August and the beginning of September in 2005. Like many Americans, I spent hours in front of the TV trying to understand what was happening in New Orleans. I also spent a lot of time on the phone with my friend Satoru Ohashi, a trumpeter I’d known since I was an exchange student in Japan in 1991-92. Satoru lived in New Orleans and was scheduled to start a graduate program in jazz performance in the fall as part of the Louis Armstrong Quintet at the University of New Orleans. Now he was staying with a family member of the founder of the Dirty Dozen Brass Band several hours north of New Orleans and trying to figure out what to do next. UNO wasn’t going to be opening up anytime soon and he needed to be in school to stay in this country. I was living in Rochester, NY, at the time and was working with friends on the faculty at the Eastman School of Music there to see whether they could help him.

A few days after Katrina hit, Rochester held its annual Labor Day parade. I worked for a labor union at the time that had many members in the hotels and casinos of New Orleans. I printed up thousands of flyers with information about the union’s Katrina relief fund and passed those flyers out (with the help of a fellow employee) to everyone in the parade and to the crowds along the route. It wasn’t much, but it was something.

I was a political radical long before Katrina, but the government response to the disaster was still worse than I could have imagined. As I watched our leaders leave an entire city to die, I felt as though the final veil had been pulled from my eyes and I finally saw this country for what it had become. Yes, millions of people contributed money to the relief effort, and thousands traveled to New Orleans to assist in the relief and recovery efforts. But as the waters rose and dead bodies floated through the streets, our government seemed unable and unwilling to help its own people. Sure, we didn’t care much for the civilian casualties we were inflicting in Afghanistan and Iraq, but our own citizens? How could this be happening?

Where were you when MLK or JFK or RFK were assassinated? When Armstrong walked on the moon? When Pearl Harbor was attacked? Those are the questions that have defined generations of Americans. For some people, 9/11 is the contemporary moment that changed everything. Certainly our nation has never been the same, and our downward slide shows no signs of halting anytime soon.

For me, though, Katrina is the defining public moment in my life. It is the clear demarcation line before which I had some shreds of confidence in our government’s unwillingness to let its own people perish on their own soil. After Katrina, that confidence – tenuous as it had been – was gone. I felt as if the ground beneath my feet had shifted and I couldn’t quite catch my balance.

Five years later I wrote “Charity” and included it in a book of poems that otherwise have nothing to do with Katrina. The poem was also published (under a different title) in Blue Collar Review, a journal of working-class literature. I’ve also interviewed musicians from New Orleans on The Jazz Session, my online jazz interview show. Sometimes those interviews were explicitly about the storm and its aftermath (such as my interviews with Terence Blanchard and Andrew Lamb). At other times, what happened in August 2005 was present in the interviews or mentioned, but not the main topic of conversation. For the first two years of The Jazz Session, I featured a “Cause of the Month” and encouraged listeners to donate. Several of those causes were charities in New Orleans such as Musicians Village or the Tipitina Foundation.

As we commemorate the fifth anniversary of the storm and the human failures that devastated a city I’ve never set foot in, I still grapple with my place in the story that is New Orleans. I worry about being a cultural tourist, as suggested by the poet I mentioned above. But deep inside I know that’s not true. I don’t feel the way I feel because I want to make a buck or because it’s trendy to like New Orleans. I feel this way because what happened there happened to all of us. Because of all of us. We’re all New Orleanians now. And it isn’t over yet.

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Another poem published!

My poem “deepwater horizon” was published yesterday in State of Emergency: Chicago Poets Address The Gulf Crisis. You can read it here.

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POEM: deepwater horizon

Listen to this poem using the player above.

BP chief Tony Hayward. (Photograph: Suzanne Plunkett/Reuters)

deepwater horizon

ironic, choosing a name
implying distant vision
when the one thing you
can’t do is see

white belly bobs
pointing at the sun
like the face of a flower
or a tree seeking nourishment

but the sun has set
on this day of days
the long night has begun
under a blanket of oil

the Cayuhoga burned
at least thirteen times
oozing not flowing, said Time
magazine with its barrels of ink

the word “gulf” comes from
kolpos, a Greek word meaning
bosom, the chest, the repository
of emotion and intimacy

now we surround the heart
of the world with the heavy ooze
of consumption, the debilitating murk
of driving by yourself with the radio on

nineteen million barrels
each and every day
seven hundred ninety-eight million gallons
each and every day

and that’s just one country
one nation living the dream
the chosen people of a god
who created the dinosaurs

solely to power our factories
propel our cars, fuel our
wildest fantasies, a pornography
of petroleum delights

you can’t get it off unless
you scrape it off with a tool
something no bird can manage
no fish can finagle

it’s like napalm without the fire
smothering, covering
a deadly skin that can’t be shed
can’t be burned off

in Los Angeles, in New York,
in New Orleans, in Chicago,
in towns you’ve never visited
in towns I’ll never see

a man, a woman, a kid with
a new license
looks at his sneakers, her bike
the bus schedule

and grabs the keys instead
turns the engine over
hears the oil-fueled explosion
then turns up the radio

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POEM: This pervasive inequality that we call choice

Listen to this poem using the player above.

I enjoy the visual work of Joanne Johns, whose blog I highly recommend. Today’s offering is in that spirit. As for the text: When you include multiple links in a Facebook status update, a window pops up asking you to type in two words to prove that you’re human and not a spambot. I’ve been saving those words for a while now, and this poem uses all of the words I’ve saved, plus some others thrown in for good measure. The title of the poem comes from a quotation from Melissa Harris-Lacewell, whose work I respect very much.

Click the image to see a larger version.

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POEM: Another Song For Occupations

Listen to this poem using the player above. The music is “Down By The Salley Gardens,” performed on tin whistle by Jason Crane.

Another Song For Occupations

Walt didn’t mean invaders
he meant good work, done well
not camo-clad crusaders
turning Gaza into hell

not Kabul and not Baghdad
or next to Kandahar
a mother or a granddad
when is the bridge too far?

Walt thought of driving carts
of crossing on the ferry
hat doffed to gentler arts
eating, drinking, merry

not strafed by chuckling guns
the toys of discontent
not being forced to run
or tortured to repent

Walt never dreamt of walls
cutting parent off from child
obscuring blood relations
casting friends into the wild

although he’d been through war time
had soothed the soldiers’ pains
he’d thought that there’d be more time
to reap those hard-won gains

but now the jobs he spoke of
are gone, sailed overseas
Walt’s song for occupations
has faded on the breeze

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POEM: Oh Lord

Listen to this poem using the player above.

Oh Lord

Don’t Let Them Drop That Atomic Bomb On Me
When Charles wrote that,
the (magic) mushroom
seemed like a very real possibility.
Like there could be a day
when there were no more days,
when spring would jump
straight to winter
and the switch would get stuck.

Now his words sound quaint and old-timey,
like interring the Japanese
or smallpox blankets
or the city of gold that was exchanged
for dark flesh. Like bomber blackouts
on the West Coast and ships
in Davey Jones’ locker,
sent there by folks flapping their gums.

We don’t worry ’bout that no more.
We have seen the enemy and they are winning.
With friends like we’ve got, it’s just as well
Dastardly Dan leaves that girl tied to the tracks.
She’d better pray the train kills her,
because her insurance won’t cover just
losing a limb or two. That’s an act of God,
they’ll say. The Big Guy doesn’t like it
when you don’t pay your rent.

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POEM: Malcolm

Listen to this poem using the player above.

My first stab at a visual poem. Click on the image to see a larger version.

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POEM: I am not an Indian

Listen to this poem by pressing the play button above.

A Blackfoot woman
A Blackfoot woman

I am not an Indian

My great-great-great-great grandmother
was a full-blooded Blackfoot Indian.
People say full-blooded not because
they have any proof,
but because it sounds wild, native.
If you do the math, that makes me
1.5% Blackfoot, and not very wild at all.
Say what you will about Ward Churchill;
he was right that all our accomplishments
as a country, all our technology, all our freedom,
all our music and poetry and art and dance and theater,
is being created on land that we stole from people
whose names we don’t even remember.
In college, my roommate’s best friend
paid less for his tuition because he was
above some arbitrary threshold
of Native American ancestry.
Not full-blooded, but bloody enough.
He was generously allowed
to learn quote-history-unquote
in a government building on the very land
his ancestors occupied before they became
little more than discount coupons for the state.
Another branch of my family has lived
in New England since 1638.
We never owned slaves, you’ll hear them
attest proudly, and it appears to be true.
Less lauded is my some-number-of-greats
uncle John Flanders, who served
with distinction in the army of Gen. John Sullivan,
helping to rid upstate New York of the Iroquois.
Sullivan’s troops burned and shot and hung and scattered
the people of many nations, including the Cayuga.
The army destroyed their town of Coreorgonel, and in its place was
established Ithaca, now a haven for higher education and
an oasis for studiers of organic farming and
Native American spirituality.
Living at Coreorgonel were the remnants of the Tutelo people,
who’d been forced from their homes
on the border of West Virginia and Kentucky,
and who were taken in by the Cayugas. It has been
112 years since any human being spoke the Tutelo language.
Sitting on a stage at the Tokyo Film Festival, director Chris Eyre
(of the Cheyenne-Arapaho, remember them?)
was asked by a member of the audience whether he preferred
to be called “Indian” or “Native American.”
“We have so many other problems to deal with
that we don’t have much time to worry about
what we’re called,” he said.

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POEM: Citizenship 101

Happy Presidents Day!

Citizenship 101

close the blinds
snuff the candle
fasten the shutters
douse the lamp
pull the shades
don’t ask questions
believe the lie
smile and nod
obey the law
cover your ears
shut your mouth
take your seat
toe the line
pull your weight
watch your language
step right up
place your bets
take your pick
know your place
keep the peace
respect your elders
follow the rules
take it easy
expect the worst
don’t ask why
clean your plate
eat your veggies
wipe your feet
find your name
get in line
sign right here
read the label
write this down
answer the question
raise your hand
recite the pledge
say your prayers
sit up straight
stop right there
do your chores
wash the dishes
do the laundry
empty the trash
mow the lawn
shovel the walk
walk the dog
mind your manners
stand your post
post no bills
salute an officer
straighten your tie
tie your shoes
bow your head
kiss the ring
don’t be late
tote that barge
lift that bail
pay your taxes
pay your bills
pay the fine
pay the piper
follow the crowd
tell the truth
name the names
reveal your sources
betray your friends
kill your enemies
respect the flag
swear your loyalty
sit back down
swear your loyalty
sit back down
swear your loyalty
sit back down
swear your loyalty
sit back down

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